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10. Can language revitalization be seen as a form of resistance against linguistic imperialism?

Luigi Wigelsworth

Yes, language revitalization can definitely be seen as a form of resistance against linguistic imperialism. Linguistic imperialism is the dominance and control of one language over others, leading to the marginalization, alienation, and extinction of other languages and cultures. It is a form of cultural hegemony that seeks to impose a certain way of thinking, communicating, and living on people, often at the expense of their own heritage, identity, and rights.

Language revitalization, on the other hand, is a movement to reclaim, revive, and use endangered or suppressed languages and cultures. It is a way of resisting the homogenization and standardization of language and culture that comes with linguistic imperialism. It is an assertion of diversity, inclusivity, and empowerment, as it gives voice and agency to those who have been historically silenced and marginalized.

Language revitalization can take various forms, such as language classes, oral history recordings, cultural events, literary publications, and digital platforms. It involves not only the transmission of linguistic skills but also the transmission of cultural values, beliefs, practices, and worldviews. It is a holistic approach to language and culture, recognizing their inseparable and interdependent nature.

Language revitalization also challenges the notion of linguistic hierarchy, which assigns greater value, prestige, and power to some languages over others. It questions the idea that certain languages are inherently superior or inferior, more civilized or primitive, more valuable or useless. It recognizes that every language has its own intrinsic worth, beauty, and significance, and that every language deserves to be respected, preserved, and developed.

Language revitalization is not only a form of resistance against linguistic imperialism but also a form of resilience, creativity, and innovation. It requires a tremendous effort, patience, and dedication from individuals and communities, as well as support and recognition from institutions and governments. It involves overcoming many challenges, such as lack of resources, funding, and infrastructure, negative attitudes towards non-dominant languages, and the pressure to assimilate into the dominant culture.

However, language revitalization also brings many benefits, both individual and collective. It enhances one's cognitive, emotional, and social development, as well as one's sense of identity, belonging, and pride. It strengthens intergenerational bonds and intercultural dialogue, fostering mutual understanding and respect. It contributes to the preservation of linguistic and cultural diversity, which is essential for global sustainability and peace.

In conclusion, language revitalization is a powerful and positive response to linguistic imperialism, as it promotes linguistic and cultural equity, diversity, and vitality. It is a dynamic and ongoing process that requires the active participation and collaboration of all stakeholders, including language speakers, educators, researchers, policymakers, and the wider public. By supporting language revitalization, we can help to counteract the negative effects of linguistic imperialism and to promote a more inclusive, respectful, and harmonious world for all.